Friday, January 17, 2014

Attention: We Need a New Editor!

We are presently looking for a new editor starting with the fall 2014 issue of the DPL. 

The editor of Die Pommerschen Leute has notified the Pomeranian Special Interest Group (PSIG) of the Immigrant Genealogical Society that she will be resigning after the publication of the Summer 2014 issue of DPL. Consequently, the PSIG is looking for a volunteer who would be willing to accept the position of editor beginning with the Fall 2014 issue. The editor solicits and ...edits publishable articles and stories that deal with the history of Pomerania and the culture, traditions and way of life of its people. The editor completes the layout and design of approximately 10 pages of content for each of the 4 yearly issues. The "Die Vorfahren" section of DPL has its own editor who oversees its content and submissions. 




All of the editorial duties can be accomplished over the Internet, so the editor can be based anywhere in the USA or abroad. Software used has been MS Publisher. The new editor could begin working immediately with the outgoing editor to get oriented, and would have the next 8 to 10 months to work on the Fall 2014 issue. This is a great opportunity for anyone who would love to direct the editorial content of a quarterly publication concerning the history and culture of the Pomeranian people. 

Please contact Toni Perrone, the president of PSIG at tperrone2@verizon.net. She will discuss the duties and responsibilities required of the editor.

Wednesday, December 11, 2013

January Speaker & Meeting

Our January meeting will take place on January 12, 2014 at 2pm at the Immigrant Genealogical Society Library at 1310-B W. Magnolia Blvd, Burbank, CA.  Parking is available in the back of the building.

Our speaker for January will be Butch Hibben.   Butch Hibben serves as assistant director of the Corona Family History Center. He has a life long interest in genealogy that began when he helped his grandmother typing the family Group Sheets and Pedigree Charts for the family's Book of Remembrance. He was introduced to the Living Legacy Project in 2011 and now assists others in preserving their family heritage. His topic is "Living Legacy Project - Creating Your Life's Story."

Everyone is welcome!

Tuesday, December 10, 2013

What is your Pomeranian Identity (Part 2)

 

In August 0f 2013 Anne Mareike Schönle the Historian at the Pommersches Landesmuseum in Greifswald asked our members the question -What is your Pomeranian Identity? Seven people from our face book page answered and their answers were sent back to Mareike. She has sent us a second request which I have posted below:


Dear Ladies and Gentlemen

I have already contacted you to get information about your Pomeranian
ancestors and to learn where descendants of Pomeranian settlers live today.
As I am preparing a media-project on the Pomeranians' culture (for our
new permanent exhibition) I am interested in photographs of your
ancestors and yourselves. I know that this is a great request to make of
you and a great responsibility. If you send me some photos, we will keep
and safe them in our archive, in case they are printed.
It would be a pleasure to hear from you.
Yours siuncerely
Mareike Schönle

Sehr geehrte Damen und Herren,

Ich kontaktierte sie bereits, um Informationen über Sie und Ihre
pommerschen Vorfahren zu erhalten. Da ich ein Medienprojekt über die
Kultur der Pommern vorbereite (für unsere neue Dauerausstellung),
interessiere ich mich für Fotografien von Ihren Vorfahren und Ihnen
selbst. Ich weiß, das ist eine große Bitte und Verantwortung. Wenn Sie
mir Fotos zusenden, werden wir sie in unserem Archiv aufbewahren, wenn
sie gedruckt werden.

Ich würde mich freuen, von ihnen zu hören!
Mit freundlichem Gruß
Mareike Schönle

Anne Mareike Schönle
Historikerin
Pommersches Landesmuseum
17489 Greifswald
Rakower Straße 9

Tel.: +49 3834 8312 23
http://www.pommersches-landesmuseum.de

Wednesday, September 25, 2013

October Pommern Special Interest Group Meeting - October 13, 2013.

The Pommern Special Interest Group will be having the October meeting on October 13, 2013 at 2 p.m. at the Immigrant Library (1310 Magnolia Blvd, Burbank, CA).  Parking is available behind the library.



Our speaker will be Alice Colby Volkert.  The topic will be "Through Their Eyes".  After using all the tried-and-true research strategies known, there are still some individuals that just can not be found! As far as researching individuals, we keep narrowing our field of vision until we have little hope of “seeing” anything new. But, if we stop and think about it and no longer try to use our own eyes, but turn around and use the eyes of the person we areinvestigating; we may “see” the solution. What did your mystery person see?


 
About Alice Colby Volkert: 
 Alice Colby Volkert is a professional genealogist who is involved in many aspects of genealogy.  She can research in any part of the United States. Alice enjoys being a coach, helping people make their own discoveries and organizing their data. She guides and assists people who want to 'do-it-themselves' or can do as much for anyone as they require. Alice was one of the researchers for the PBS television show "Genealogy Roadshow" airing September 23, 2013 on PBS.  She speaks at UGA, Expo and Jamboree Genealogy Conferences as well as local Family History Fairs and genealogy societies' meetings. Alice is on the board of the Southern California Chapter of the Association for Professional Genealogists. Alice is President of the Colby Family Association, the descendants of Anthony & Susannah Colby who arrived with the Winthrop Fleet. 

Wednesday, August 21, 2013

Clickable Links or Summer Issue

The Summer issue of the periodical Die Pommerschen Leute was mailed yesterday (August 14, 2013) to those that subscribe to it. Margret Ott, contributed the following article “Pomerania – Villages and Maps” that appears on pages 8-9. It has  a list of internet pages. For your convenience, this list appears with clickable links on our Facebook page and here on our blog.

 Villages in Polish Pomerania: kartenmeister.com
 Villages in German Pomerania gov.genealogy.net/search/index
 Village encyclopedias pommerscher-greif.de/geographie.html
 Mapster (downloadable Maps) 1890-1952 http://igrek.amzp.pl/index.php
 Topographic maps from some German locations http://igrek.amzp.pl/mapindex.php?cat=TK25GER
 Topographic maps from all Polish locations http://igrek.amzp.pl/mapindex.php?cat=TK25
 Maps of Poland today with even better aerial Pho-tos than Google http://mapy.geoportal.gov.pl/imap/?locale=en
 Map that combines both Google maps and historic maps (click into the square at top left corner), ex-cellent for preparing a trip, because you can see both German and Polish village names http://en.zamki.pl/?dzial=mapa
 Lovely and detailed maps from 1692-1709 from Swedish Pomerania at http://www.svea-pommern.de/

Margret Ott lives in Germany and maintains the following websites (in German): www.schlawe.de and pommerscher-greif.de. Her e-mail address is ott@schlawe.de

Thank you for your contribution Margaret!

Sunday, August 4, 2013

What is your Pomeranian Identity?

The Pommern Special Interest Group was recently contacted by a researcher from the Pomeranian State Museum and is conducting research about individuals with ancestors from Pomerania that moved to other countries during the 19th century.  So the researcher has sent us some questions and if you have ancestors that immigrated to the United States (or other countries) during the 19th century, would you take a few minutes to answer the questions in the comments section?

1.) Prior to getting interested in genealogy and family history, were you aware of your Pomeranian identity?

2.) Do you still practice/preserve Pomeranian traditions and if so, how?

3.) Do you speak Low German?  Did you learn it in school or through family?

Thanks!

Saturday, July 20, 2013

Pomeranian Wedding Customs

"Das Aufgebot" refers to the posting of the banns prior to a marriage. Banns were posted on three consecutive Sundays before the marriage by both the bride's and the groom's pastors. The purpose for these banns was to bring attention to the congregation in order to elicit possible reasons as to why the marriage should not take place. It also was to encourage prayers from the congregation on behalf of the couple to be married.

A few weeks before every Pomeranian peasant wedding the Hochzeitbitter, (bridal boy) was on his way to invite the many guests to the wedding.  He was usually the younger, unmarried brother of the bride. He was dressed in Pommerscher Trachten (a Pommern folk costume) or a dark suit. His hat was decorated with a bouquet of flowers and colorful ribbons. He wore a little bunch of flowers in his buttonhole. In addition, green and white ribbons fluttered from the staff that he carried. He was welcomed in every house. He would stand in the living room and recite the invitation in verse form, either in High or Low German. Usually he ended with "You have accepted the invitation and will certainly attend the wedding." As payment for the invitation he would receive drink of Schnapps. A sign that the invitation was accepted a colorful handkerchief would be pinned on the back of his jacket. He wore these handkerchiefs on the day of the wedding, where he was the one to receive the guests or he helped to serve them.
On the evening before the wedding the young people made much noise as possible in order to frighten the evil spirits.

Neighbors and children could be depended upon to show up unannounced. Sometimes they brought chickens as gifts. These were then prepared for the wedding dinner.  Children would recite Polterabend verses and present the bride and the groom with small presents.

Tricks were often played on the bridal couple. A common one was to put a baby buggy on the top of the roof. It was not always easy for the groom to get it down again. Many times the guests would break pottery as a simple of a peaceful marriage for the bridal couple. The couple was expected to clean up all the broken pottery shards before sunrise and to bury them behind the house. This would be a sign of a peaceful marriage.



The  Pomeranian weddings usually took place on Friday. The first guest would arrive about 10 A.M. At the gate to the barnyard there would be a band to welcome them. Most guests came by coach. This custom was called the " Zur Hochzeit Einspielen". Each arriving party was expected to give a tip to the musicians.

The groom was not allowed to see the bride before the church door was reached. Her mother and her sisters helped the bride to dress. The bride wore black as seen in all the wedding pictures of the immigrants in the Claussen family. This custom was also followed in Schleswig Holstein.

The bride arrived at the church in a wagon decked with flowers. After the ceremony the bride and the groom would walk around a breiten stein (a huge field stone). In some places these were old graves. These were places to ask for a blessing from their ancestors. The bride would climb to the top of the stone and call out: " Here I stand all alone on a field stone whoever loves me, brings me down." Then the bridegroom would have to climb up and the two would begin a bridal dance.

After wards, the entire party returned home to a generous holiday type meal. There are a large number of chickens which had been killed so that "Das Glueck Gackern" ("happiness would cackle").

At the end of the meal, the cooks would recite a verse and collect their
" Kuekschengeld" (tip). Their verse would end with the words: " I want to thank you for the gift, but you should remember that the blessing comes from above". Then there would be dancing until midnight. The bride was expected to dance with every male attending. The groom would dance with every female guest. Every couple would tip the musicians again, so that they would continue to play until morning.

At the end, the wreath dance takes place. Every bachelor would try to get the bride's wreath away from her and her groom would do his best to prevent this from happening. In some parts of  Pommern the young unmarried girls would try to catch the bride's wreath and veil. Whoever succeeded was expected to be the next bride.

The last dance of the morning was the broom dance. The young men and women would stand facing each other. A young man would ride the broom between the couples, let it fall and find himself a partner. Whoever was left over would dance with the broom.

On the Sunday after the wedding, there was a party. The young couple would have to serve their guests in order to demonstrate that they could be generous hosts. This was an opportunity to see the gifts and the bride's trousseau.

On Tuesday after the wedding these gifts would be loaded onto a farm wagon and driven to the groom's farm. Sometimes a rooster was stolen from the bride's farm and would be let loose in the groom's barnyard. Everyone would watch the gift rooster fight with the rooster on the groom's farm.

It was a belief that depending upon which rooster won signified which of the bridal couple would rule the marriage in the future.

SOURCES      

Martha and Les Riggle, Witchita, Kansas
Elaine Kraft, Cedarburg Wisconsin
Milwaukee Journal Sentinel newspaper December 11, 2002

The Christmas Keeping Germans by Neita Oviatt Friend, Eagles Nest Publications Hartland Wisconsin 53029